Source Amnesia: Causes, Examples And How To Prevent It

Explore the causes of source amnesia, including ageing and brain conditions, and discover techniques to improve your memory recall.

This article explores the phenomenon of source amnesia, where individuals remember information but forget its origin.

What is source amnesia?

Source amnesia occurs when someone recalls a piece of information but forgets where, when, or from whom they learned it.

It is a common cognitive phenomenon that affects people across all demographics.

For instance, you might accurately remember a fact but be unsure if you read it in an article, heard it in a lecture, or discussed it with a friend.

This disconnect between memory content and its source is an essential concept in understanding how human memory works.

Why source memory is important

Source memory helps us attribute information to its proper context, which is crucial for credibility and decision-making.

Imagine hearing a health tip: if you cannot recall whether it came from a qualified doctor or an unreliable source, its usefulness becomes questionable.

In legal settings, the ability to correctly remember the source of an observation can influence testimonies and case outcomes.

Source amnesia, therefore, is more than a simple memory lapse; it has broader implications for trust, accuracy, and judgement.

Causes of source amnesia

Several factors contribute to source amnesia.

Age-related changes

As we age, certain cognitive functions, such as source memory, tend to decline.

This may be linked to changes in the frontal lobes, which play a significant role in organising and attributing memories.

Older adults may struggle to associate details with their contexts, even if the core information remains intact.

Neurological conditions

Conditions like Alzheimer’s disease and frontal lobe injuries are strongly associated with source amnesia.

These conditions disrupt the brain’s ability to encode and retrieve contextual information, leading to a heightened risk of source confusion.

Everyday lapses in attention

When we learn something casually—perhaps overhearing it during a busy moment—the brain may not properly encode the contextual details.

This lack of deep processing makes it easier to forget where the information came from.

Emotional factors

Emotions play a significant role in memory encoding.

Memories tied to strong emotions are often better preserved, but the context in which they were formed may fade over time.

This can create vivid recollections of events without clarity on their origins.

Examples of source amnesia in everyday life

Source amnesia frequently manifests in daily scenarios.

  • Sharing a piece of trivia but forgetting whether you read it online or heard it from a friend.
  • Recommending a film to someone, only to realise they were the one who first mentioned it to you.
  • Believing an idea is original when it was subconsciously borrowed from another source.
  • Trusting misinformation because the source was forgotten and therefore not scrutinised.

These examples demonstrate how easily source amnesia can lead to social misunderstandings or reliance on inaccurate information.

How source amnesia differs from related concepts

Memory errors are diverse, and source amnesia often overlaps with related phenomena.

Confabulation

While source amnesia involves forgetting where information came from, confabulation entails fabricating or distorting memories.

This usually occurs without intent to deceive and is often linked to brain damage.

The misinformation effect

The misinformation effect describes how exposure to misleading information after an event can distort memory.

Unlike source amnesia, which is about forgetting the origin, the misinformation effect alters the content of the memory itself.

Déjà vu

Déjà vu creates a false sense of familiarity, but it does not involve confusion about a memory’s source.

Instead, it is a fleeting feeling, often unrelated to actual memory errors.

Impacts on modern life

Source amnesia extends beyond personal inconveniences to broader societal implications.

Media and misinformation

In the digital age, people are bombarded with information from countless sources.

When the origins of claims are forgotten, misinformation spreads more easily, as it is harder to verify credibility.

This has significant implications for media literacy and public trust.

Legal challenges

Source amnesia can affect the reliability of eyewitness testimony in legal cases.

A witness might confidently recall seeing a suspect but misattribute this memory to the crime scene when it was actually from another context.

Such errors can influence justice outcomes.

Ethical dilemmas in academia

Students or researchers with source amnesia might inadvertently plagiarise ideas, believing them to be their own.

This can lead to ethical breaches despite a lack of malicious intent.

Preventing and managing source amnesia

While we cannot entirely eliminate source amnesia, there are strategies to minimise its impact.

Enhancing memory encoding

  • Pay close attention when absorbing information, actively noting its source.
  • Link new information to vivid mental images or emotional experiences to aid retention.

Using memory aids

  • Keep notes or digital records of where you learn new information.
  • Revisit and rehearse important details periodically to reinforce memory.

Engaging in cognitive exercises

  • Practice games or tests that improve memory, such as the Wisconsin Card Sorting Test or verbal fluency tasks.
  • Train your brain to associate context with content through deliberate recall exercises.

Seeking professional help for persistent issues

If source amnesia becomes frequent or interferes with daily life, consulting a neurologist or psychologist is recommended.

They can assess whether underlying conditions like brain injuries or dementia are contributing to the problem.

Conclusion

Source amnesia is a fascinating yet complex memory phenomenon that touches various aspects of life, from casual conversations to legal systems.

By understanding its causes, recognising its manifestations, and adopting strategies to manage it, we can reduce its impact and enhance our cognitive capabilities.

As we navigate the challenges of the information age, strengthening our source memory is crucial for making informed decisions and maintaining trust in our interactions.

Theory Of Mind Test: Exploring Its Role In Child Development And Autism

Explore the theory of mind test, its connection to empathy, autism diagnosis, and how it supports social skill development in everyday life.

This article explores the theory of mind (ToM), a psychological concept that underpins our ability to understand others’ beliefs, emotions, and intentions.

You will learn what theory of mind is, how it is measured through tests like the Sally-Anne test, its role in child development, and its connection to autism spectrum disorder (ASD).

We also delve into criticisms of ToM testing methods, practical applications, and emerging research trends, while presenting unique insights into its neuroscience and evolution.

What is the theory of mind?

The theory of mind refers to the ability to attribute mental states—such as beliefs, desires, intentions, and emotions—to oneself and others.

It allows individuals to predict and interpret the behaviours of others by understanding that others have thoughts and feelings separate from their own.

For example, recognising that someone may hold a false belief about a situation demonstrates an essential aspect of ToM.

This concept is foundational to social interactions, helping us empathise, communicate, and navigate complex relationships.

How is theory of mind tested?

Psychologists use various tasks to assess theory of mind, with the “false belief” test being one of the most well-known methods.

The Sally-Anne test

The Sally-Anne test is a classic measure of ToM in children.

Two characters, Sally and Anne, are shown.

Sally places a marble in a basket and leaves the scene.

Anne moves the marble to a box.

When Sally returns, the child is asked where Sally will look for the marble.

Children who understand that Sally holds a false belief (that the marble is still in the basket) demonstrate theory of mind.

Children who fail the test assume Sally knows what they know—that the marble is in the box.

Other ToM assessments

  • Reading the Mind in the Eyes test: Participants infer emotions by looking at photographs of eyes.
  • Picture sequencing tasks: Individuals arrange images to create a logical story that involves understanding mental states.

These tests vary in complexity, allowing assessment across age groups and cognitive abilities.

Theory of mind in child development

ToM develops through childhood, typically reaching key milestones between ages three and five.

Milestones in ToM

  • By age three, children begin to understand desires and preferences.
  • Around age four, they grasp false beliefs, as seen in tests like the Sally-Anne task.
  • By age five, they can recognise hidden emotions, understanding that people may feel differently than they express outwardly.

Cultural variations

Culture influences how and when ToM develops.

In collectivist societies, children may prioritise understanding shared knowledge before individual beliefs.

Conversely, children in individualistic cultures often develop a focus on diverse beliefs earlier.

Theory of mind and autism spectrum disorder

There is a strong connection between ToM and autism spectrum disorder (ASD).

Many individuals with ASD experience challenges in social communication, often linked to difficulties in attributing mental states to others.

Challenges in ToM for individuals with ASD

  • Difficulty recognising emotions and facial expressions.
  • Struggles with understanding sarcasm, metaphors, or non-literal language.
  • Limited ability to infer others’ thoughts or intentions.

Adaptations of ToM tests for ASD

  • Non-verbal tasks help accommodate those with language difficulties.
  • Tests are modified to reduce reliance on contextual understanding or abstract reasoning.

Criticisms and limitations of ToM tests

Despite their usefulness, ToM tests have been critiqued for several reasons.

Experimental limitations

False belief tests may underestimate ToM abilities in younger children or those with language impairments.

These tasks often involve artificial scenarios that may not reflect real-life complexities.

Lack of inclusivity

Tests designed for Western cultural norms may not account for diverse cultural understandings of beliefs and emotions.

This can result in biased interpretations of results.

Neuroscience behind theory of mind

ToM relies on specific brain regions that support social cognition.

Key brain areas

  • Prefrontal cortex: Critical for decision-making and understanding others’ perspectives.
  • Temporo-parietal junction: Helps process beliefs and intentions.
  • Amygdala: Involved in emotional processing.

Studies using neuroimaging reveal heightened activity in these regions during tasks that require mental state attribution.

The evolution of ToM tests

Testing methods for ToM have evolved significantly, reflecting growing insights into social cognition.

Traditional approaches

Early tests, like the Sally-Anne task, focused on children’s ability to handle false beliefs.

Modern methods

Today, researchers use dynamic assessments, including virtual simulations, to capture ToM in action.

These tools provide a more nuanced understanding of how people apply ToM skills in diverse contexts.

Practical applications of theory of mind

ToM has far-reaching implications in various fields.

Educational settings

Teachers use ToM insights to foster empathy and social skills among students.

Children who struggle with ToM can benefit from tailored interventions, such as perspective-taking exercises.

Clinical psychology

ToM assessments aid in diagnosing developmental disorders like ASD.

They also guide therapeutic approaches aimed at improving social functioning.

Everyday interactions

Understanding ToM enhances communication, reduces misunderstandings, and promotes cooperation in personal and professional relationships.

Future directions in ToM research

Emerging studies continue to expand our understanding of ToM.

ToM in animals

Research suggests some non-human animals, like primates and dolphins, exhibit rudimentary forms of ToM.

This challenges the notion that ToM is uniquely human and offers insights into its evolutionary origins.

Interdisciplinary approaches

Combining neuroscience, psychology, and artificial intelligence allows researchers to model ToM in machines.

This could improve human-computer interaction by enabling AI systems to anticipate user needs.

Conclusion

The theory of mind is a cornerstone of social cognition, influencing how we connect and relate to others.

Through its applications in education, clinical practice, and beyond, understanding ToM holds promise for improving individual and societal well-being.

Ongoing research continues to uncover new dimensions of this fascinating concept, ensuring its relevance in diverse fields for years to come.

How Cognitive Biases Affect Everyday Choices And Judgements

Cognitive biases shape judgements and decisions daily. Explore the psychology behind these mental shortcuts and their real-world effects.

Cognitive biases are systematic errors in thinking that affect our decisions, judgments, and perceptions.

What is cognitive bias?

Cognitive bias refers to systematic patterns of deviation from rationality in judgment.

These biases occur when our brains take mental shortcuts, known as heuristics, to process information quickly.

While heuristics can be helpful, they often lead to flawed conclusions.

Cognitive biases are deeply rooted in human psychology and affect individuals across all cultures and backgrounds.

They influence how we perceive the world, make decisions, and interact with others.

Key types of cognitive bias

There are many types of cognitive biases, each with unique characteristics and implications.

Below are some of the most common ones:

Confirmation bias

This bias leads individuals to seek information that supports their existing beliefs while ignoring contradictory evidence.

For example, a person might only read news articles that align with their political views, reinforcing their opinions.

Anchoring bias

Anchoring occurs when people rely too heavily on the first piece of information they encounter, even if it’s irrelevant.

For instance, when negotiating a salary, the initial offer often sets the tone for subsequent discussions, regardless of its accuracy.

Availability heuristic

This bias involves judging the likelihood of an event based on how easily examples come to mind.

A vivid news story about plane crashes may lead someone to believe air travel is riskier than it actually is.

Sunk cost fallacy

People often continue investing in a failing endeavour due to the resources they have already committed.

An example is staying in a job that feels unfulfilling simply because of years already spent there.

Fundamental attribution error

This bias causes people to attribute others’ actions to their personalities while overlooking situational factors.

For example, assuming someone is rude for cutting in traffic without considering they may be rushing to an emergency.

Why do cognitive biases exist?

Cognitive biases are not random; they are deeply embedded in human evolution and psychology.

They arise from mental shortcuts that helped our ancestors make quick decisions in survival scenarios.

For instance, the negativity bias—where we focus on threats more than positive stimuli—was advantageous in dangerous environments.

Biases also stem from our brain’s limited capacity to process vast amounts of information.

By relying on heuristics, we can simplify complex decisions, even if this sometimes leads to errors.

The impact of cognitive biases on modern life

Cognitive biases significantly affect personal decisions, professional settings, and societal behaviours.

Personal decisions

In everyday life, biases influence choices such as what to buy, who to trust, and how to plan for the future.

For example, the projection bias may lead someone to overestimate how happy they will be with a purchase, only to regret it later.

Professional settings

Biases also play a role in workplaces, affecting hiring, promotions, and strategic decisions.

The anchoring bias can lead managers to stick too closely to initial forecasts, ignoring changing market trends.

Societal behaviours

On a larger scale, cognitive biases contribute to social phenomena such as groupthink and prejudice.

The in-group bias, for example, causes people to favour those who share their identities, leading to discrimination.

Strategies to mitigate cognitive biases

While it is impossible to eliminate cognitive biases entirely, there are effective strategies to reduce their impact.

Increase awareness

The first step is recognising when biases might influence your thinking.

This awareness enables you to question assumptions and seek alternative perspectives.

Practise critical thinking

Developing critical thinking skills helps in evaluating evidence objectively and considering multiple viewpoints.

For instance, questioning your initial impressions can reduce the influence of the confirmation bias.

Seek diverse perspectives

Engaging with individuals who hold different views can challenge your biases and broaden your understanding.

Use decision-making frameworks

Structured approaches, such as listing pros and cons, can help counteract emotional or biased judgments.

Take your time

Many biases arise from snap decisions.

Taking a moment to pause and reflect can lead to more rational outcomes.

Unique insights into cognitive biases

The evolutionary origins of cognitive bias

Understanding the evolutionary roots of biases provides insight into their persistence.

For example, biases like the availability heuristic may have evolved to prioritise recent or dramatic information, which was often life-saving for early humans.

Cognitive bias in technology

Modern technology often amplifies biases through algorithms that reinforce our preferences.

Social media platforms, for instance, use algorithms that show content aligned with users’ past behaviour, creating echo chambers.

Cultural variations in bias

While some biases are universal, their expression can vary across cultures.

Collectivist societies may experience stronger in-group bias, while individualistic cultures might exhibit more self-serving bias.

The role of bias in mental health

Cognitive biases can exacerbate mental health issues such as anxiety and depression.

For example, the negativity bias may lead individuals to focus excessively on negative experiences, reinforcing feelings of despair.

Conclusion

Cognitive biases are an integral part of human psychology, shaping how we perceive, decide, and interact.

Understanding their origins and effects is crucial for making better decisions and fostering more inclusive societies.

By becoming aware of these biases and employing strategies to mitigate their influence, we can navigate the complexities of modern life with greater clarity.

This exploration reveals that while biases are inherent to human nature, they are not insurmountable.

At A Glance: The Brain Processes Words Much Faster Than We Thought (M)

Texts and alerts? They flash by, but your brain gets the gist in an instant.

Texts and alerts? They flash by, but your brain gets the gist in an instant.

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Synesthesia: Types, Examples, Causes, Symptoms

Types of synesthesia involve tasting words, seeing sounds, hearing colours and feeling the sensation that another person feels. 

Types of synesthesia involve tasting words, seeing sounds, hearing colours and feeling the sensation that another person feels.

Types of synesthesia are a fantastic reminder of the varieties of consciousness.

Synesthesia is the cross-wiring of the brain’s senses in a small proportion of the population.

Until recently, when experts explained that around 4 percent of people have the involuntary experience of, say, certain numbers evoking particular colours, they were met by disbelief.

Surely ‘synesthetes’ were making it up to feel special or perhaps unconsciously responding to the demands of the tests?

Now, of course, we know better: this cross-wiring of the brain’s senses is real and it’s experienced in all kinds of different ways.

Estimates place the number of varieties of synesthesia at between 50 and 150 but here are some of the most intriguing (that we know about).

As you read these, whether you’re a synesthete or not, marvel at how different our experience of the world is at a very basic level across the types of synesthesia.

1. Lexical-gustatory synesthesia

One of the rarest types of synesthesia, in which people have associations between words and tastes.

Experienced by less than 0.2 percent of the population, people with this may find conversations cause a flow of tastes across their tongue.

Not only can taste be involved, but so can temperature, texture and even the location on the tongue.

One synesthete who has been tested finds the word ‘jail’, for example, tastes of cold, hard bacon.

2. Mirror-touch synesthesia

Imagine you watch me reach up and touch my own chin, but that you experience a touch on your own chin.

This is mirror-touch synesthesia: when you feel the same sensation another person feels.

The prevalence for this type of synesthesia is relatively high at around 1.6 percent.

Even amongst non-synesthetes, around 30 percent of people have a sort of mild form of this in that they experience pain when they see someone else being hurt.

This may be a heightened version of at least part of the process involved in how we empathise with others.

3. Types of synesthesia: Misophonia

While many forms of synesthesia are harmless and some consider it enhances their life, not all forms are beneficial.

Misophonia — literally “hatred of sound” — is a condition in which sounds trigger strong negative emotions like disgust and anger.

It’s extremely rare and may be caused by problematic connections between the auditory cortex and the limbic system.

Commonly reported amongst misophones are strong adverse feelings in response to the sounds of other people eating and breathing.

4. Types of synesthesia: Personification

This is where ordered sequences, like numbers, days of the week or letters all have particular personalities, and even appearances.

Monday might be an angry kind of depressed young guy wearing a red shirt, while Tuesday might be an outgoing older woman who talks too much, and so on…

5. Number-form synesthesia

First documented by the polymath Sir Francis Galton more than a century ago, this is where numbers automatically appear in the mind as mental maps.

Here’s a representation of how it might be experienced:

number_form

Usually these maps are individual to the particular synesthete.

This type of synesthesia may result partly from the fact that the areas of the brain for processing numbers and that for spatial representations are relatively close to each other.

It’s thought that as much as 20 percent of the population may have number-form synesthesia or related experiences which mean that days, months or the alphabet takes on a spatial form in the mind.

(I don’t know how this fits with the figure of 4 percent experiencing synesthesia, but it probably depends on where you draw the line.)

6. Types of synesthesia: chromesthesia

Chromesthesia is sound-to-colour synesthesia, the kind which most intrigued the artist Wassily Kandinsky, and which many of his paintings attempt to evoke.

Here is one of his paintings, called “Yellow, Red and Blue”:

synesthesia_kandinsky

People with chromesthesia hear sounds and these automatically and unintentionally make them experience colours.

To someone who doesn’t experience this, it sounds weird or distracting, that you’d suddenly start seeing colours while listening to music, but to synesthetes who have grown up with this, it’s just their normal, everyday, experience.

It’s no more unsettling than having a particular song remind you of a place you used to live, perhaps less so.

The variety that’s been found even within this one type of synesthesia is mind-boggling.

Some of those with chromesthesia find the colours are projected into space in front of them; others see it in their ‘mind’s eye’.

Some only get the chromesthesia for spoken words, which are influenced by the voice’s accent, pitch and intonation; others just for music.

Here is a beautiful video that explores the connection between music and colour. The graphics are by motion graphics designer Esteban Diácono, and the music is “Slowly” by composer Ólafur Arnalds:

Synesthesia lost

Here is how Sir Francis Galton first reported his findings of number-form synesthesia in 1881:

“I must say a word of warning against the too-frequent tendency to assume that the minds of every other sane and healthy person must be like one’s own.

The psychologist should inquire into the minds of others as he should into those of animals of different races, and be prepared to find instances of much to which his own experience can afford little, if any, clue.” (Galton, 1881)

For the non-synesthete (like myself) reading about synesthesia, the experience of synesthesia will probably always remain a mystery, fascinating as it is to try and imagine.

That’s despite the fact that one theory of synesthesia holds that we were once all synesthetes.

While infants, say some scientists, we all experienced synesthesia, but for most of us these strange sensory cross-connections vanished in the normal course of development.

Our synesthetic past is quickly washed away, though, in the normal course of development and perhaps with the help of childhood amnesia.

For a small proportion, though, types of synesthesia are a normal part of their experience forever.

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Free Will In Psychology: Examples & Beliefs

Rejecting a belief in free will is dangerous for society as it is linked to all sorts of antisocial behaviours, psychologists find.

Rejecting a belief in free will is dangerous for society as it is linked to all sorts of antisocial behaviours, psychologists find.

Having free will in psychology means having the capacity to choose between different possible courses of action.

Chances are you believe that people have free will – I do too.

To me it seems that one moment I want cereal and soon I have it.

Next, I want to ride my bicycle and soon I am.

Later I have an itchy nose, and, in no time at all, it is scratched.

Examples of strong determinism

But, say some scientists and philosophers, this sense of agency is an illusion: you were hungry and that’s why you ‘wanted’ cereal; you were bored and fed up of being inside so you ‘decided’ to get some exercise; and as for itchy noses, well there is a biological cause for that as well.

From a determinist viewpoint each of these actions, and their causes, as well as their causes and their causes can be traced right back to my birth, then back through my parents’ lives, then right back, like clockwork, to the beginning of the universe.

The strong determinist view – that we’re locked in an unchanging web of cause and effect going right back to the big bang – is repulsive to many.

Free will means taking responsibility

And quite naturally so, as free will forms the backbone of so many of society’s structures.

The criminal justice system is built on the idea that people can choose whether to obey the law or not, therefore people who don’t obey should be punished.

Similarly many religious and/or philosophical systems of thought have the notion of free will at their heart.

Existentialist philosopher Jean-Paul Sartre emphasised the connection between freedom and responsibility.

He thought we must take responsibility for our choices, and that taking responsibility was at the heart of a life well lived.

The benefits of believing in free will

This debate about free will is so interesting – and knotted – that philosophers can’t keep away from it; but psychologists, on the other hand, perhaps sensing no end to the argument, can’t help their minds wandering away to more practical points.

They have focused more on how beliefs in free will might affect our behaviour and whether, more generally, there might be some reason why we seem predisposed to think we have it.

Baumeister, Masicampo and DeWall (2009) theorise that a belief in free will may be partly what oils the wheels of society, what encourages us to treat each other respectfully.

They explore this theory with three psychology studies, two on helping behaviours and one on aggression.

Free will and helping behaviour example

In the first psychology experiment, Baumeister and colleagues wanted to see how a belief in free will affected how much people were willing to help others.

To manipulate their belief in free will, participants read statements that either supported free will, supported determinism or had no bearing on the debate.

A separate psychology study confirmed that this really was enough to shift people’s thoughts towards determinism or towards free will.

Participants then read scenarios in which helping behaviours were explored, for example by asking about giving money to a homeless person.

They were asked to rate how much help they would provide to the people in these scenarios.

The results of the psychology study

The results showed that, as Baumeister and colleagues predicted, people whose thoughts had been pushed more towards free will were more likely to be helpful than those whose thoughts were pushed towards determinism.

So, it seems that people really are more helpful when they think they are free to choose as compared to when they believe their actions are pre-determined.

Baumeister and colleagues argue that the belief that behaviour is pre-determined encourages people to behave automatically, and often automatic behaviour is selfish.

Interestingly, there was no difference seen between the free will condition and the neutral condition.

What this suggests is that most people do already believe in free and don’t require extra encouragement.

A ‘chronic disbelief’ in free will

Of course we each differ in the amount we believe in free will and this may well affect how much help we are prepared to offer others.

A second psychology study by Baumeister and colleagues examined individual differences looking for an association between believing in free will and helping behaviours.

Consistent with the previous experiment they found that people who had a ‘chronic disbelief’ in free will were less likely to be helpful to others.

Free will and aggression example

The final psychology experiment flipped the question around: instead of looking at prosocial behaviours they looked at antisocial behaviours.

If a disbelief in free will makes people less helpful, perhaps it also makes them more likely to behave aggressively.

As before participant’s thoughts were experimentally shifted towards free will or determinism and then their aggressive tendencies were measured.

Instead of having people beating each other up in the lab, they chose a more indirect expression of aggression: putting spicy sauce on another person’s food.

Participants were introduced to a study about food preferences which, with some complicated manoeuvring, they were encouraged to think had nothing to do with previous statements they read out about free will or determinism.

Then they were told to prepare a plate of food for someone else to taste.

One of the ingredients they could choose was a hot salsa sauce.

The results of the psychology study

The experimenters were interested in whether a belief in free will affected the amount of sauce participants put on the plate.

When the participants left, the experimenters measured how much hot sauce they put on the plate.

Those who had been primed to think more deterministically had spiced up the food, on average, twice as much as those who were primed to think in terms of free will.

This seemed to have nothing to do with being more generous as they didn’t add more of other non-spicy foods, like cheese, to the plate.

Believers in free will cheat less

These experiments aren’t the first to examine how a belief in free will (or otherwise) affects our behaviour.

In a study Vohs and Schooler (2008) also found that a belief in free will seems to have a positive effect on people’s behaviour.

In that experiment participants whose disbelief in free will was encouraged were more likely to cheat on a test.

These studies, then, point out the positive effect of free will on a variety of behaviours that most people would consider beneficial.

Indeed, it seems that most of us already have a firm belief in free will and so we’re already benefiting.

Practically, the danger is that our thoughts take a more deterministic turn and we move towards more aggression and cheating and away from helping behaviours.

Compatibilism: reconciling determinism with free will

This leaves us with a serious problem.

If we think scientifically about the world then we have to accept that one thing really does lead to another; the reason I ‘decide’ to eat cereal is that I’m hungry, so in some sense the determinist is right.

But, a disbelief in free will is not only repugnant, it’s also dangerous for society.

If we don’t have free will, a perverse kind of anarchism emerges, one which seems to encourage us to act any way we choose.

After all, if we don’t have free will, then we’re not to blame for anything we do.

One way some philosophers have tried to resolve this conflict is by pointing out that determinism and free will are not necessarily incompatible.

We could have chosen to do otherwise

Using everyday notions of free will philosophers have put forward a viewpoint that tries to integrate the two (see philosopher of mind Daniel Dennett’s book ‘Freedom Evolves’ for a cognitive perspective).

Classical compatibilists argue that we have free will if we have the power and ability to do things that we want to do.

For example, say I want to go and buy a pint of milk for my cereal, and the shop is open, and I can get there, and I have money.

For a compatibilist I have free will if I can choose to go, or, alternatively, not go.

The fact that I do actually go (mainly because I’m hungry and want to eat cereal) doesn’t necessarily mean that I didn’t have the choice not to go.

Compatibilists emphasise this idea that we have free will because we could have chosen to do otherwise, even if we didn’t.

This idea that we ‘could have done otherwise’ is a powerful one, and one that appeals to our everyday experience.

It doesn’t solve the dilemma of determinism but at least it provides a stick with which to fend it off.

So when one person chooses not to help another, or chooses to behave aggressively, there must be reasons for that behaviour, many of which might appear to deny their responsibility.

Ultimately, though, the proponent of free will has to argue this person could always have chosen to do otherwise.

We have to cling to this belief, don’t we?

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