<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:series="http://unfoldingneurons.com/"
		>
<channel>
	<title>Comments on: Why Groups and Prejudices Form So Easily: Social Identity Theory</title>
	<atom:link href="http://www.spring.org.uk/2007/11/why-groups-and-prejudices-form-so.php/feed" rel="self" type="application/rss+xml" />
	<link>http://www.spring.org.uk/2007/11/why-groups-and-prejudices-form-so.php</link>
	<description>Understand your mind with the science of psychology -</description>
	<lastBuildDate>Mon, 04 May 2009 10:30:58 +0000</lastBuildDate>
	<generator>http://wordpress.org/?v=2.9.2</generator>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
		<item>
		<title>By: jc</title>
		<link>http://www.spring.org.uk/2007/11/why-groups-and-prejudices-form-so.php/comment-page-2#comment-26002</link>
		<dc:creator>jc</dc:creator>
		<pubDate>Wed, 22 Apr 2009 20:41:39 +0000</pubDate>
		<guid isPermaLink="false">http://spring.org.uk/2007/11/why-groups-and-prejudices-form-so-easily-social-identity-theory.php#comment-26002</guid>
		<description>Social identity; survival thru adaptiation you become part of the group and you adapt, or you find your way by yourself.</description>
		<content:encoded><![CDATA[<p>Social identity; survival thru adaptiation you become part of the group and you adapt, or you find your way by yourself.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: insidethegod</title>
		<link>http://www.spring.org.uk/2007/11/why-groups-and-prejudices-form-so.php/comment-page-1#comment-25059</link>
		<dc:creator>insidethegod</dc:creator>
		<pubDate>Sun, 12 Apr 2009 15:30:58 +0000</pubDate>
		<guid isPermaLink="false">http://spring.org.uk/2007/11/why-groups-and-prejudices-form-so-easily-social-identity-theory.php#comment-25059</guid>
		<description>great article. good example of &quot;self&quot; organization. the gist is whatever is identified as being self, i.e., a part of self is given more value. like directing blood and oxygen to parts of the brain as opportunity deems its activity necessary. self is certainly a complex and not a simple term. in fact as contexts shift so do the terms of meaningfulness, behavior &amp; identity. 

if the boys had distributed their money favoring their &quot;team&quot; and were suddenly a part of the other team there would probably be regret and immediate bio-conscious efforts to repair their new, more relevant interests.

neat how the limbic frames what the RAS selects and how it is implemented by the pre-frontal.

brassneck references a good point. i often suggest to peers a high value in the &quot;self&quot; system and see amazing results of those mature and secure enough to recognize self beyond the skin. those who are less mature tend to act more destructively by deprivation.

enrich. love. learn.

@insidethegod</description>
		<content:encoded><![CDATA[<p>great article. good example of "self" organization. the gist is whatever is identified as being self, i.e., a part of self is given more value. like directing blood and oxygen to parts of the brain as opportunity deems its activity necessary. self is certainly a complex and not a simple term. in fact as contexts shift so do the terms of meaningfulness, behavior &amp; identity. </p>
<p>if the boys had distributed their money favoring their "team" and were suddenly a part of the other team there would probably be regret and immediate bio-conscious efforts to repair their new, more relevant interests.</p>
<p>neat how the limbic frames what the RAS selects and how it is implemented by the pre-frontal.</p>
<p>brassneck references a good point. i often suggest to peers a high value in the "self" system and see amazing results of those mature and secure enough to recognize self beyond the skin. those who are less mature tend to act more destructively by deprivation.</p>
<p>enrich. love. learn.</p>
<p>@insidethegod</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Tori</title>
		<link>http://www.spring.org.uk/2007/11/why-groups-and-prejudices-form-so.php/comment-page-1#comment-23531</link>
		<dc:creator>Tori</dc:creator>
		<pubDate>Thu, 26 Mar 2009 03:52:35 +0000</pubDate>
		<guid isPermaLink="false">http://spring.org.uk/2007/11/why-groups-and-prejudices-form-so-easily-social-identity-theory.php#comment-23531</guid>
		<description>I wonder if, when the boys assigned symbols, if the symbols had any positive or negative connotations.  What if they had?

What if, instead of money, they assigned the members &quot;nick-names,&quot; like &#039;The Conqueror,&#039; &#039;Chief,&#039; and others that would be considered positive, as opposed to those like, &#039;Stupid-Head&#039; or whatever teenage boys tease each other with.

I&#039;m wondering if, in a situation where the only information given was which group a boy was in, a young man would quickly assign something he considers to be a horribly insulting name to someone who is simply not in his group.</description>
		<content:encoded><![CDATA[<p>I wonder if, when the boys assigned symbols, if the symbols had any positive or negative connotations.  What if they had?</p>
<p>What if, instead of money, they assigned the members "nick-names," like 'The Conqueror,' 'Chief,' and others that would be considered positive, as opposed to those like, 'Stupid-Head' or whatever teenage boys tease each other with.</p>
<p>I'm wondering if, in a situation where the only information given was which group a boy was in, a young man would quickly assign something he considers to be a horribly insulting name to someone who is simply not in his group.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Mark</title>
		<link>http://www.spring.org.uk/2007/11/why-groups-and-prejudices-form-so.php/comment-page-1#comment-21872</link>
		<dc:creator>Mark</dc:creator>
		<pubDate>Wed, 03 Sep 2008 04:33:00 +0000</pubDate>
		<guid isPermaLink="false">http://spring.org.uk/2007/11/why-groups-and-prejudices-form-so-easily-social-identity-theory.php#comment-21872</guid>
		<description>By the way... one of the greatest examples of this group behaviour can be seen on the internet; The photography site dpreview has a huge dataset in it&#039;s forums where people dispute the camera choices and preferences of others as if they were opposing football team fans (to be fair to the site and it&#039;s members, this is interspersed amongst some really great information and discussion on photography. &lt;br /&gt;&lt;br /&gt;It makes little sense that they should do this, as the choices of others does not affect in any way their own photography results or happiness whith the performance of their camera.&lt;br /&gt;&lt;br /&gt;I say dataset, because I am sure there is a great paper hidden in that data somewhere. PhD anyone?</description>
		<content:encoded><![CDATA[<p>By the way... one of the greatest examples of this group behaviour can be seen on the internet; The photography site dpreview has a huge dataset in it's forums where people dispute the camera choices and preferences of others as if they were opposing football team fans (to be fair to the site and it's members, this is interspersed amongst some really great information and discussion on photography. </p>
<p>It makes little sense that they should do this, as the choices of others does not affect in any way their own photography results or happiness whith the performance of their camera.</p>
<p>I say dataset, because I am sure there is a great paper hidden in that data somewhere. PhD anyone?</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Mark</title>
		<link>http://www.spring.org.uk/2007/11/why-groups-and-prejudices-form-so.php/comment-page-1#comment-21871</link>
		<dc:creator>Mark</dc:creator>
		<pubDate>Wed, 03 Sep 2008 04:25:00 +0000</pubDate>
		<guid isPermaLink="false">http://spring.org.uk/2007/11/why-groups-and-prejudices-form-so-easily-social-identity-theory.php#comment-21871</guid>
		<description>This is the big one! &quot;Groups&quot; ... tribes ... nations ... this behaviour dictates the success/failure of kings, politicians, nations....&lt;br /&gt;&lt;br /&gt;al said.. (sorry, is that arabic?.. or just Al speaking? ;) ) ... no doubt it IS instinctive behaviour, and natural selection clearly favours the continuity of this &quot;group/herding instinct&quot; &lt;br /&gt;&lt;br /&gt;The really interesting part is that some humans have learnt so well to exploit this trait in their fellow man.</description>
		<content:encoded><![CDATA[<p>This is the big one! "Groups" ... tribes ... nations ... this behaviour dictates the success/failure of kings, politicians, nations....</p>
<p>al said.. (sorry, is that arabic?.. or just Al speaking? ;) ) ... no doubt it IS instinctive behaviour, and natural selection clearly favours the continuity of this "group/herding instinct" </p>
<p>The really interesting part is that some humans have learnt so well to exploit this trait in their fellow man.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Al</title>
		<link>http://www.spring.org.uk/2007/11/why-groups-and-prejudices-form-so.php/comment-page-1#comment-21127</link>
		<dc:creator>Al</dc:creator>
		<pubDate>Sun, 20 Jan 2008 17:08:00 +0000</pubDate>
		<guid isPermaLink="false">http://spring.org.uk/2007/11/why-groups-and-prejudices-form-so-easily-social-identity-theory.php#comment-21127</guid>
		<description>It seems to me that you guys are overthinking things a bit. People want to be a part of a large successful group for the same reasons they like to eat chocolate: they just do. It&#039;s instinctive, and it has nothing to do with whatsoever with any conscious/subconscious thinking.&lt;br /&gt;&lt;br /&gt;All pack animals have the &quot;us vs. them&quot; mentality. They are all kinder to the members of their group and hostile to &quot;them&quot;. Mostly because &quot;them&quot; means either a predator trying to eat them or a competitor trying to steal their food. To say that there are reasons why this is so (e.g., it increases their chance of survival), is not the same as saying that this behavior is the result of explicit thinking and planning.&lt;br /&gt;&lt;br /&gt;Likewise with people, the desire to join a group is just that: a desire. It isn&#039;t the result of thinking about possibilities or rewards or consciously/subconsciously deciding what is best for them. We feel better if we are part of a large, successful group. We enjoy when the members of the group are happy and (shamefully) we enjoy when members of &quot;them&quot; suffer. All the other stuff is merely a consequence of this.</description>
		<content:encoded><![CDATA[<p>It seems to me that you guys are overthinking things a bit. People want to be a part of a large successful group for the same reasons they like to eat chocolate: they just do. It's instinctive, and it has nothing to do with whatsoever with any conscious/subconscious thinking.</p>
<p>All pack animals have the "us vs. them" mentality. They are all kinder to the members of their group and hostile to "them". Mostly because "them" means either a predator trying to eat them or a competitor trying to steal their food. To say that there are reasons why this is so (e.g., it increases their chance of survival), is not the same as saying that this behavior is the result of explicit thinking and planning.</p>
<p>Likewise with people, the desire to join a group is just that: a desire. It isn't the result of thinking about possibilities or rewards or consciously/subconsciously deciding what is best for them. We feel better if we are part of a large, successful group. We enjoy when the members of the group are happy and (shamefully) we enjoy when members of "them" suffer. All the other stuff is merely a consequence of this.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Anonymous</title>
		<link>http://www.spring.org.uk/2007/11/why-groups-and-prejudices-form-so.php/comment-page-1#comment-21016</link>
		<dc:creator>Anonymous</dc:creator>
		<pubDate>Thu, 03 Jan 2008 08:42:00 +0000</pubDate>
		<guid isPermaLink="false">http://spring.org.uk/2007/11/why-groups-and-prejudices-form-so-easily-social-identity-theory.php#comment-21016</guid>
		<description>just read this and gnasche mention a point. &lt;br /&gt;&lt;br /&gt;&quot; Once a person&#039;s team affiliation is determined, people with the opposing affiliation will attack them for things completely irrelevant to sports. &quot;&lt;br /&gt;&lt;br /&gt;try intergroup sensitivity effect. It might give a more comprehensive explanation on the &quot;cognitive effect&quot; of social identity.</description>
		<content:encoded><![CDATA[<p>just read this and gnasche mention a point. </p>
<p>" Once a person's team affiliation is determined, people with the opposing affiliation will attack them for things completely irrelevant to sports. "</p>
<p>try intergroup sensitivity effect. It might give a more comprehensive explanation on the "cognitive effect" of social identity.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Jeremy (PsyBlog author)</title>
		<link>http://www.spring.org.uk/2007/11/why-groups-and-prejudices-form-so.php/comment-page-1#comment-20986</link>
		<dc:creator>Jeremy (PsyBlog author)</dc:creator>
		<pubDate>Sat, 29 Dec 2007 12:38:00 +0000</pubDate>
		<guid isPermaLink="false">http://spring.org.uk/2007/11/why-groups-and-prejudices-form-so-easily-social-identity-theory.php#comment-20986</guid>
		<description>Anon, yes the prisoner&#039;s dilemma is another classic game about co-operation, or lack of it. As ever, self-interest is important but humans are social animals and other people have a large influence on how and when we choose to exercise our self-interest. &lt;br /&gt;&lt;br /&gt;In the prisoner&#039;s dilemma the answer (in reality) is in the relationship between the two prisoners and situation in which they find themselves.</description>
		<content:encoded><![CDATA[<p>Anon, yes the prisoner's dilemma is another classic game about co-operation, or lack of it. As ever, self-interest is important but humans are social animals and other people have a large influence on how and when we choose to exercise our self-interest. </p>
<p>In the prisoner's dilemma the answer (in reality) is in the relationship between the two prisoners and situation in which they find themselves.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Anonymous</title>
		<link>http://www.spring.org.uk/2007/11/why-groups-and-prejudices-form-so.php/comment-page-1#comment-20960</link>
		<dc:creator>Anonymous</dc:creator>
		<pubDate>Thu, 20 Dec 2007 21:36:00 +0000</pubDate>
		<guid isPermaLink="false">http://spring.org.uk/2007/11/why-groups-and-prejudices-form-so-easily-social-identity-theory.php#comment-20960</guid>
		<description>This makes me wonder about the prisoner&#039;s dilemma-- the classic game theory experiment. For those of you unfamiliar, imagine the following (copied from Wikipedia http://en.wikipedia.org/wiki/Prisoner%27s_dilemma): &lt;br /&gt;&lt;br /&gt;The classical prisoner&#039;s dilemma (PD) is as follows:&lt;br /&gt;&lt;br /&gt;Two suspects, A and B, are arrested by the police. The police have insufficient evidence for a conviction, and, having separated both prisoners, visit each of them to offer the same deal: if one testifies for the prosecution against the other and the other remains silent, the betrayer goes free and the silent accomplice receives the full 10-year sentence. If both remain silent, both prisoners are sentenced to only six months in jail for a minor charge. If each betrays the other, each receives a five-year sentence. Each prisoner must make the choice of whether to betray the other or to remain silent. However, neither prisoner knows for sure what choice the other prisoner will make. So this dilemma poses the question: How should the prisoners act? &lt;br /&gt;The dilemma can be summarized thus:&lt;br /&gt;&lt;br /&gt;If both are silent: 6 months&lt;br /&gt;If A is silent B talks: Prisoner A serves ten years&lt;br /&gt;Prisoner B goes free&lt;br /&gt;If A talks B is silent: Prisoner A goes free&lt;br /&gt;Prisoner B serves ten years&lt;br /&gt;If A and B talks: both serve five years. &lt;br /&gt;&lt;br /&gt;This dilemma is classically considered an example of exercising self-interest. Doesn&#039;t the social identity theory imply that rather than maximizing self interest in this situation, the prisoners would be interested in one another&#039;s welfare too?</description>
		<content:encoded><![CDATA[<p>This makes me wonder about the prisoner's dilemma-- the classic game theory experiment. For those of you unfamiliar, imagine the following (copied from Wikipedia <a href="http://en.wikipedia.org/wiki/Prisoner%27s_dilemma)" rel="nofollow">http://en.wikipedia.org/wiki/Prisoner%27s_dilemma)</a>: </p>
<p>The classical prisoner's dilemma (PD) is as follows:</p>
<p>Two suspects, A and B, are arrested by the police. The police have insufficient evidence for a conviction, and, having separated both prisoners, visit each of them to offer the same deal: if one testifies for the prosecution against the other and the other remains silent, the betrayer goes free and the silent accomplice receives the full 10-year sentence. If both remain silent, both prisoners are sentenced to only six months in jail for a minor charge. If each betrays the other, each receives a five-year sentence. Each prisoner must make the choice of whether to betray the other or to remain silent. However, neither prisoner knows for sure what choice the other prisoner will make. So this dilemma poses the question: How should the prisoners act? <br />The dilemma can be summarized thus:</p>
<p>If both are silent: 6 months<br />If A is silent B talks: Prisoner A serves ten years<br />Prisoner B goes free<br />If A talks B is silent: Prisoner A goes free<br />Prisoner B serves ten years<br />If A and B talks: both serve five years. </p>
<p>This dilemma is classically considered an example of exercising self-interest. Doesn't the social identity theory imply that rather than maximizing self interest in this situation, the prisoners would be interested in one another's welfare too?</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: stir</title>
		<link>http://www.spring.org.uk/2007/11/why-groups-and-prejudices-form-so.php/comment-page-1#comment-20947</link>
		<dc:creator>stir</dc:creator>
		<pubDate>Thu, 20 Dec 2007 04:47:00 +0000</pubDate>
		<guid isPermaLink="false">http://spring.org.uk/2007/11/why-groups-and-prejudices-form-so-easily-social-identity-theory.php#comment-20947</guid>
		<description>Another philosophical &quot;study&quot; that can relate to this is the study of Groupthink by Irvin Janis.  It is basically about how peoplen form groups so as to feel a certain unity, purpose, and cause while also feeling like they are playing an important role by going along with the rest of their group.. It is quite interesting to see many of the negative affects, as well as the positive ones, that come from it.  Check it out on wikipedia or read over one of his books.  They are quite interesting.</description>
		<content:encoded><![CDATA[<p>Another philosophical "study" that can relate to this is the study of Groupthink by Irvin Janis.  It is basically about how peoplen form groups so as to feel a certain unity, purpose, and cause while also feeling like they are playing an important role by going along with the rest of their group.. It is quite interesting to see many of the negative affects, as well as the positive ones, that come from it.  Check it out on wikipedia or read over one of his books.  They are quite interesting.</p>
]]></content:encoded>
	</item>
</channel>
</rss>

<!-- Performance optimized by W3 Total Cache. Learn more: http://www.w3-edge.com/wordpress-plugins/

Minified using disk
Page Caching using disk (enhanced) (user agent is rejected)
Database Caching 16/34 queries in 0.028 seconds using disk

Served from: www.spring.org.uk @ 2010-08-01 06:01:06 -->